All the evangelists devote much space to the story of the passion and death of Jesus. The facts are basically the same, though narrated in different ways and with different perspectives. Each evangelist presents his own episodes and details of choice, underscoring different aspects.
It is painful to be left by a friend, but it is selfish to want to hold on to him. It would be like preventing a child to be born. “Untie, let him go”—Jesus sweetly repeats today to every disciple who does not resign himself to the death of a brother or a sister.
We need believers of the truth, attentive to life and sensitive to the problems people have, seekers of God who are capable of listening and accompanying respectfully the great number of men and women who are suffering, who seek and don’t find a way to live that is more human and more believing.
The Bible tells many of these meetings at the well. The one read in today’s Gospel has Jesus and a Samaritan woman as protagonists. The well mentioned still exists. It is located along the road that leads from Judea to Galilee. It is more than three thousand years, is very deep (32 m) and still gives good and fresh water, as in the time of Jesus.
Encounter with God in prayer inspires us anew to “descend the mountain” and return to the plain where we meet many brothers weighed down by fatigue, sickness, injustice, ignorance, poverty both material and spiritual.
And please, do not forget — do not forget! — what would happen were we to treat the Bible as we treat our mobile phone. Think about this: the Bible always with us, close to us!
Some sages of antiquity have proposed high morals: “Behave in such a way as to turn your enemies into friends” (Diogenes). “It is proper to man to love also those who persecute him” (Marcus Aurelius), but the imperative “Love your enemies” is an invention of Jesus.
In truth, the term “Law” does not translate exactly the Hebrew word “Torah” that is derived from the root word iarah. It indicates the act of shooting an arrow to show the direction. Even on the roads, we orient ourselves by following “arrows,” signage.
Calling his disciples “light of the world” Jesus declares that the mission entrusted by God to Israel was destined to continue through them. It would have appeared in all its glory in their works of concrete, verifiable love. These are works that Jesus recommends to “show.”
Mary and Joseph take him in the temple and consecrate him to the Lord: they recognize that he is the Lord’s. They will never withhold him for themselves; they will prepare him to deliver him as a gift to the world—in the time appointed by God.
Today’s Gospel is made up of three parts. First of all, with a quotation from the prophet Isaiah, Jesus’ activity in Galilee is introduced (vv. 12-17). Then there is the vocation story of the first four disciples (vv. 18-22). Finally, the activity of Jesus is summed up in one sentence (v. 23).
There’s something that comes first and is more decisive: tell the story of the person Jesus in the communities, help believers to put themselves in direct contact with the Gospel, teach how to know and love Jesus, learn together to live his way of life and his spirit.
After this original introduction, Matthew, like Mark and Luke, describes the next scene with three images: the opening of the heavens, the dove, and the voice from heaven. He is not recalling remarkable facts he personally witnessed. He uses images well known to his readers, and the meaning is not difficult for us to grasp.
«The Word of God became flesh». God isn’t mute. God hasn’t stayed silent, enclosed forever in Mystery. God has desired to communicate Self with us. God wants to speak with us, tell us of God’s love, explain God’s project. Jesus is simply the Project of God made flesh.
The council taught us to look upon Mary as a “figure” of the Church, that is, as the Church’s perfect exemplar, as the first fruits of the Church. But can Mary be a model of the Church even as “Mother of God,” the title with which she is honored this day? Can we become mothers of Christ?
Forsome, today’s family is on its way to destruction because it has lost the traditional ideal of «Christian family». For others, any novelty is progress toward a new society. But how is a family open to the humanizing project of God? What features could we identify?
An ancient custom for the feast of Christmas foresees three Masses, called respectively “at night,” “at dawn,” “during the day.” In each Mass, through readings that vary, a different aspect of the mystery is presented, in such a way that we get, so to speak, a three-dimensional vision.
The liturgy for today, the Fourth and last Sunday of Advent, is characterized by the theme of closeness, God’s closeness to humanity. The Gospel passage (cf. Mt 1:18-24) shows us two people, the two people who, more than anyone else, were involved in this mystery of love.
The Baptist is the figure of a true believer. He flounders in many perplexities, asks questions, but does not deny the Messiah because he does not match his own criteria. He calls into question his own beliefs.
Mary made her life beautiful. Not appearances, not what is fleeting, but the heart directed toward God makes life beautiful. Today let us look joyfully at her, full of grace. Let us ask her to help us to remain youthful, by saying ‘no’ to sin, and to live a beautiful life, by saying ‘yes’ to God.
The horizon of hope! This is the horizon that makes for a good journey. The season of Advent, which we begin again today, restores this horizon of hope, a hope which does not disappoint for it is founded on God’s Word.
Let us ask ourselves which side we are on: that of heaven or that of earth? Do we live for the Lord or for ourselves, for eternal happiness or for some immediate gratification? Let us ask ourselves: do we truly want holiness? Or are we content with being Christians without infamy and without praise?
Mary—the “handmaid of the Lord”—is presented today to all believers not as a privileged one, but as the most excellent model, as the sign of destiny that awaits every person who believes “that the Lord’s word would come true” (Lk 1:45).